|
|
Argentina: Mountains - Nono
|
ono,pure water refuge.
Nono, comes from Ñuño, word quechua that means woman sines. Two beautiful hills (of the mountain ranges of Achala) jealously rise arrogant and elegant to the side of the Chico river taking care of the purity of their waters.
For about 6,000 years that the zone has population integrated by communities of the cultures: Ayampitín, Ongamira, comechingones and sanavirones. The first settlers, studied by the archaeologists, have determined that they were nomadic hunters and recolectores that based their economy on the hunting of the guanaco and the harvesting and vegetal product milling. The Comechingones is the members of the culture that arrives until the appearance of the conquerors.
Towards the 1550, in the mountain ranges and partly of the level ones they lived who lived in small villages of not more than 30 farms, that showed as soon as a meter of the level of the ground and had another meter and means made well.
The men and the women got dressed in shirts trimmed with chaquiras to which they added to bracelets and necklaces in the also pending celebrations like of rolling and pieces of mica.
When they fought they painted expensive black half and red half and left armed with arc and arrow, average goad and churns.
The zone was last indigenous establishment of Traslasierra and scene in centuries XVII and XVIII, of disputes and lawsuits between natives and conquerors. Although the presence of the first Jesuitas in Córdoba goes back to 1589, these not they established in a determined place, but that they conducted diverse misioneras battles while they were releasing the territory. The spiritual deficiencies of the towns of so vast region and necessities motivated to the Company to finalize with their flying missions and to take root definitively in Córdoba.
These earth were granted in 1595, to the notary public Juan Grandson, who was his first encomendero, thinks that it was the one who reduced the Indians.
The earth that are to the south of the Nono river went to stop in 1689 at hands of the Gral. Bartolomé Olmedo that settled near the indigenous town. Since then between him and the Indians repeated litigations in defense of the rights were provoked on the Earth. In 1689, the Company of Jesus sold its properties to Ana Maria Bustos and Albornoz.
In 1718 there was an epidemic that caused in Nono many muertes.También the cacique who was Mariano Santuchón became ill of the plague and being in death critical moment he called to the town. Agustín Olmedo son of general Bartolomé gave the papers him of the foundation of town so that one gave them to the encomendero. According to the Indians, Olmedo retained those papers and asked for a favor to the virrey, adducing that the town was vacant.
Which was not certain, because in spite of many deads in 1718 still it had in Nono 33 families who constituted a sufficient number like so that she was considered inhabited the place.
In defense of its cause they divided until the Pool hearing the cacique Felipe Socolín and five Indians of Nono. There they were made listen and they gained the incident, obtaining an order by which it was sent to give back his earth the natural ones (1721).
In 1757 the Chapel of the Foundation of Nono was constructed, and the governor Felix of the Rock had by decree of the 7 January of 1870, to create a new department to which it denominated Of the Transit and that included Nono, Transito, Panaholma and Ambul.
In 1865 the King issued a real certificate protecting to the Indians in the possession of his earth. Despite which the Olmedo, managed to make be worth their titles until the Nono river.
As of the 1800 it had a brief period of strong growth, where the action of Sobremonte stood out, great impeller of the poblamiento of the interior of the province.  |
|
|
Chapters |
|
|
version française
versión español
